New chaplain for St. Edmund's in Ontario

Gary Freeman of St. Edmund's Sodality reports that Father Jason Catania, former pastor of Mount Calvary Church in Baltimore, Maryland, will now be the full-time priest for St. Edmund's and arrived this past week.

He will be residing in the Rectory of St. Mary, Our Lady of the Seven Sorrows, Kitchener, Ontario.

Fr. Catania's first Mass with St. Edmund's will be this Sunday, at St. Mary's - Advent II, at 5:00 p.m.  I know it is short notice, but please make an effort to attend, if possible.  Our plan, initially, is to have a 5:00 p.m. Mass every Sunday at St. Mary's.

The sodality expresses its thanks to Father George Nowak CR, the Pastor of St. Mary's for offering accommodation for Father Catania and the use of his church, as well as to His Excellency, Douglas Crosby, Bishop of Hamilton, and to his Chancellor, Monsignor Murray Kroetsch for their assistance in getting them to this stage.

And, of course, a special thanks to Father Bill Foote, Pastor of St. Patrick's in Cambridge, who has served as the Chaplain for almost 3 years, and has said an Ordinariate Use Mass for the sodality's members every Sunday since January 1, 2012, the date their tiny community was received into the Catholic Church!

The Sodality of St. Edmund's meets at St. Mary of the Seven Sorrows, 56 Duke Street West, Kitchener, Ontario.

Latest version of St. Edmund's Update released

The August issue of the always excellent Update from the Sodality of St. Edmund has been released and you may download it here; it includes an article on the Ordinariate's Divine Worship book by Msgr. Stephen Lopes, including this section on baptism:

Divine Worship: The Order of Holy BaptismIn order to provide for the range of pastoral situations in the pastoral life of the Ordinariates, Divine Worship provides rites for the Baptism of adults and older children, for the Baptism of infants, for conditional, private, and emergency Baptism, and for the public reception of one who has been privately baptized. Perhaps particularly appropriate for Ordinariate communities, there is also a rite for the entrance into full communion with the Catholic Church.
The baptismal rite begins with an invitation to prayer and an invocation that the fruits of Baptism be poured out on the one to be baptized. The preparatory rites include the consignatio (tracing the Sign of the Cross on the forehead), an optional imposition of blessed salt, and a prayer of thanksgiving said by the celebrant and people together. Following the Liturgy of the Word, the rite continues with the Promises which, in the case of infant Baptism, includes the anointing with the Oil of Catechumens and the profession of faith formulated as questions addressed to parents and godparents. Adult Baptism maintains an explicit renunciation of sin on the part of the catechumen who, in keeping with Anglican custom, then professes the faith by reciting the Apostles' Creed. In both instances, the profession of faith is followed by supplications and the blessing of water.
One feature of Divine Worship: Order of Holy Baptism which warrants further comment are what is known as "The Duties" which, in the order of infant Baptism, follow the Lord's Prayer, and immediately precede the final blessing. The Duties are exhortations to the parents and godparents concerning their sacred duty to provide for the religious formation of the child. Their specificity is striking, reminding the parents and godparents of their obligation to teach the child the Creed, the Ten Commandments, the Lord's Prayer, the Hail Mary and to instruct the child in the Catechism so that the child may be presented to the bishop for Confirmation and admitted to Communion in the Body and Blood of Christ. In addition to being a rather felicitous articulation of the role of parents and godparents in sacramental initiation, the Duties were judged to be integral to the Anglican tradition and therefore included in the current liturgical provision for the Ordinariates.
Monsignor Steven Lopes, Official of the Congregation for the Doctrine of the Faith - June 12, 2014

St. Edmund's Update: In praise of Benedict

The excellent Update from the Sodality of St. Edmund has just been published. While I commend all the content to you, I call your attention to this wonderful paen to Pope emeritus Benedict XVI by Monsginor Mercer:

ROBERT'S RAMBLINGS

 IN PRAISE OF BENEDICT

 There are many Benedicts. The name means "blest" or "blessed" (by God of course). There is St Benedict of Nursia (480 - 550), the patrician Italian who is considered to be the patriarch of Western monasticism. He wrote his famous Rule for men and women who wished to withdraw from secular society and live communal lives of prayer, study and manual labour. In the Dark Ages of Europe which followed upon the collapse of the Roman empire, monasteries became a civilizing influence, centres of peace in a violent world, places of agriculture, education, hospitality and medical care.

There is St Benedict Biscop (628 - 689), a patrician Brit who became a Benedictine monk in France and then founded monasteries back home in county Durham. He was famous for his learning and patronage of music and art. There is St Benedict Aniane of France (750 - 821) about whom similar things could be said.
There is St Benedict Labre (1748 - 1783), a holy tramp of no fixed abode who wandered about the famous shrines of Europe. It takes all sorts to build the communion of saints. There was a not dissimilar man in modern times, John Bradburne, who finally ended up in Zimbabwe living among lepers where he was martyred by Mugabe's freedom fighters. He too will be canonized one day ("Strange Vagabond of God" by John Dove SJ published by Gracewing).
Sixteen popes have been called Benedict. Number XV tried hard to be a peacemaker (Matthew 6,9). He attempted to stop the First World War before it began, he tried to end it sooner than it did, and afterwards he attempted to ensure there'd be no future wars. He might now be thought of as a "son of God" (Beatitude no. 6) but what can a mere clergyman do against bellicose politicians? So far as I know, Joseph Ratzinger has not told us why he adopted the name Benedict when he was elected pope. Perhaps he was thinking both of the civilizing and pacifying effect of St Benedict the Great, and of the eirenic attempts of Benedict XV? However, because he is orthodox and Biblical he came to be nicknamed the panzer cardinal or the rottweiler. Nothing could be further from the truth. He is courteous, gentle, modest, an excellent listener who can explain your own point of view better than you can yourself. If you are looking for somebody to tell your sins to, he's just the chap. He has written, "The Pope is not an absolute monarch whose thoughts and desires are law. On the contrary, the Pope's ministry is a guarantee of obedience to Christ and His Word. He must not proclaim his own ideas, but rather constantly bind himself and the church to obedience to Christ and to His Word".
He has had a powerful effect upon evangelical Protestants, Lutherans and Anglicans. He is responsible for an agreement with the Lutheran World Federation which says that whatever else might separate the two churches, the doctrine of justification by faith does not. He is responsible for an agreement with the Coptic Church of Egypt and its sister churches like the Armenian, which says that whatever else might separate their churches, the doctrines of Christ's divinity and humanity do not. He has tried hard for rapprochement with the Eastern Orthodox churches.
There is a lot of Thomist philosophy knocking about the RC church and the Vatican and many of us from the Anglican tradition are all at sea with it. Benedict once told a theologian at the Congregation for the Doctrine of the Faith "I am not a Thomist". But he is a Biblical scholar, and this is why so many Anglicans feel at home with him. Benedict knows and often quotes St Jerome who translated the Bible from Hebrew and Greek into Latin, "Ignorance of Scripture is ignorance of Christ". Benedict has written, "The normative theologians are the authors of Holy Scripture. This statement is valid not only with regard to the objective written statements which they left behind but also with regard to their manner of speaking in which it is God Himself Who speaks". Benedict has written, "Leading men and women to God, to the God Who speaks in the Bible, is the supreme and fundamental priority of the church". There are three introductions to Benedict's thought:
The Thought of Benedict XVI  by Aidan Nichols OP published in 1988 by Burns Oates. (I have written about this author in a previous "Update").
Ratzinger's Faith by Tracy Rowland published in 2008 by Oxford University Press. (She mentions the TAC and our desire for unity.)
Covenant and Communion: the Biblical Theology of Pope Benedict XVI  by Scott Hahn published in 2009 by Brazos Press. (This author is a former Presbyterian minister whose rapprochement with the Catholic church was presumably by way of Benedict's writings.)
There is a special place in the heart of the Ordinariate for Benedict. He welcomed us to communion while at the same time allowing us to be ourselves. When we hang up his photographs we do so with personal affection and deep gratitude. Benedict himself would say that Catholicism is not about Popes but about Christ. He might therefore prefer us to read his three slim volumes about his dear Lord and ours, "Jesus of Nazareth".
To Whom with His Father in the unity of Their Spirit be thanks for evermore.

Monsignor Robert Mercer CR

Msgr. Steenson visits St. Edmund's in Hamilton

(L to R) Fr. Foote, Msgr. Steenson, Mr. Freeman, Bishop Crosby, Msgr. Kroetsch (chancellor).

MONSIGNOR JEFFREY STEENSON, ORDINARY of the Personal Ordinariate of the Chair of Saint Peter, visited the parishioners of The Sodality of St. Edmund, King and Martyr earlier this week. During the celebration, the small Anglican Use community was welcomed into the Deanery of St. John the Baptist, which brings together the various Anglican Use parishes and communities in Canada. As part of his visitation, Monsignor Steenson joined Mr. Gary Freeman from St. Edmunds, for a courtesy visit to the Diocesan Chancery. Father Bill Foote, who has been providing Sunday Mass for the community at St. Patrick’s Parish in Cambridge on Sunday mornings, was also present. The community moves forward slowly but surely!

From the "Heart to Heart" page of the Diocese of Hamilton, Ontario.
Hat tip to Gary Freeman

Msgr. Steenson in Canada May 29th