The first principle of the Ordinariate is then about Christian unity. St. Basil the Great, the Church’s greatest ecumenist, literally expended his life on the work of building bridges between orthodox brethren who shared a common faith, but who had become separated from one another in a Church badly fragmented by heresy and controversy. He taught that the work of Christian unity requires deliberate and ceaseless effort...St. Basil often talked with yearning about the archaia agape, the ancient love of the apostolic community, so rarely seen in the Church of his day. This love, he taught, is a visible sign that the Holy Spirit is indeed present and active, and it is absolutely essential for the health of the Church.

- Msgr. Jeffrey Steenson, Homily on the Occasion of his Formal Institution as Ordinary

Thursday, April 9, 2015

What Does the Anglican Patrimony Have to Offer the Church?

Interesting article from "New Oxford Review". My take away is that the essence of Anglicanism (in Mr. Smith's view) is the forming of a liturgical people via the Prayerbook tradition of Eucharist and Daily Office. This is not unlike the idea that Anglicanism (despite Henry VIII's dissolution of the monasteries) is essentially Benedictine. Read the whole article for yourself. The beginning is below.

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RE-APPROPRIATING THE SUBJECTIVE WITH THE OBJECTIVE
What Does the Anglican Patrimony Have to Offer the Church?
April 2015
By Richard Upsher Smith Jr.
November 2014 marked the fifth anniversary of the promulgation of Pope Benedict XVI’s apostolic constitution Anglicanorum Coetibus, which established personal ordinariates for Anglican converts to Roman Catholicism “so as to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift…and as a treasure to be shared.” Anglicanorum Coetibus was not greeted with universal applause among former Anglicans already in communion with Rome, at least not among those of my acquaintance. These converts, who had left Anglicanism for what they had come to believe was the true Church, and who had been attending ordinary Novus Ordo parishes, sometimes for decades, wondered what substantial patrimony Anglicans could bring into the Church. To be sure, Anglicans have (or used to have) splendid liturgies, and their church music was incomparable, at least into the middle decades of the past century. But what do Anglicans have to give to the Church that is not of common inheritance from the pre-Reformation centuries or simply Protestant heresy?
A number of writers has tried to answer this question by taking an inventory of the strong and attractive characteristics of the Anglican heritage — for example, the Book of Common Prayer, the King James Bible, theologians like Richard Hooker and Jeremy Taylor, poets like John Donne and George Herbert, not to mention moderns like C.S. Lewis and T.S. Eliot. This method is useful, if only because it sets us thinking about what Anglicanism really is; but it does not arrive at the essence of Anglicanism.
The answer lies instead in the origins of Anglicanism at the beginning of modernity...
Read the rest at: http://www.newoxfordreview.org/article.jsp?did=0415-smith

Hat tip to Bill Tighe.

Saturday, March 21, 2015

Spring Issue of Ordinariate Observer Available.

The Spring 2015 issue (a double issue) is now available for download. Included are articles on the meeting of all 3 ordinaries in London in February, the dedication of the US Chancery, Dr. Clint Brand's  papal knighthood, and updates from several of the parishes throughout North America.

http://ordinariate.net/documents/2015/3/Spring%202015%20Ordinariate%20Observer.pdf

Saturday, March 7, 2015

The Anglican Use: Some Historical Reflections (Anglican Embers 2006;1(11):297-305)

From our Holy Cross 2006 issue (volume 1, number 11), this reflection on the meaning of the Pastoral Provision (the harbinger of the Ordinariates) by Fr. James Moore takes the long view, beginning with the survival of Catholic faith within members of the Church of England from the earliest days in the 16th century. Read it online at: http://www.anglicanuse.org/Moore_AnglicanUseHistoricalReflections_AngEmb0I11.pdf

Monday, March 2, 2015

‘Keep the Flame of the Christian Faith Burning’: Ordinariate Catholics Acquire Old Methodist Church

by Joanna Bogle, Register Correspondent 
Sunday, Mar 01, 2015

Welcome to the west of England. The railway line from Exeter St. David’s in Devon runs along the Exe Estuary — dozens of little sailing boats scurrying about on the water, with a green sweep of hills on the opposite bank — and then, somewhere around Dawlish Warren, it’s suddenly alongside the open sea, the waves occasionally  splashing against the side of the train.
Father David Lashbrooke is a priest in the nearby town of Torquay, and he is making history. He is a priest of the Personal Ordinariate of Our Lady of Walsingham (overseeing the flock of Anglicans who have come into full communion with the Catholic Church, thanks to Pope Emeritus Benedict XVI). He and his flock — with the goodwill of the local Methodists — have taken over a local Methodist church and are turning it into the home of their flourishing Catholic community and a center for mission outreach.
“Keep the flame of the Christian faith burning in this place,” said the Methodist minister, as he handed a lighted candle to Father Lashbrooke at the Methodists’ last service in the church.
And the flame is indeed burning brightly. The former Chelston Methodist Church is about to be renamed as the Church of Our Lady of Walsingham and St. Cuthbert Mayne (a local man and one of the 40 English martyrs who died for their Catholic faith between 1535 and 1679), and it is already home to a good-sized congregation at a sung Mass each Sunday...



Read the rest at the web site of the National Catholic Register.

Hat tip to Shane Schaetzel via Facebook.

Thursday, February 5, 2015

New US Ordinariate Chancery Dedicated and Blessed

February 4, 2015

Cardinal Levada with Msgr. Steenson
Houston – The Chancery of the Personal Ordinariate of the Chair of St. Peter was blessed and dedicated on Sunday, February 1st, with all the majesty and magnificence of the best of our Anglican patrimony and Catholic heritage.
With the prayers and presence of two Cardinals, an archbishop, two dozen priests and deacons, a festive choir, musicians, a contingent from the Knights of Columbus and a crowd of several hundred, the Chancery was liturgically and officially prepared for use as the headquarters for our growing mission within the Catholic Church in the United States and Canada.
Read the rest of the story and see more photos at the web site of the Personal Ordinariate of the Chair of St. Peter.

Japanese congregation of the Australian Ordinariate


Is this Raphael Kajiwara?
Is this Raphael Kajiwara?
We have been made aware of an amendment to the website of the Personal Ordinariate of Our Lady of the Southern Cross indicating that it now includes a Japanese congregation in Tokyo under the leadership of “Father” Raphael Kajiwara.
It has long been mooted that members of the Traditional Anglican Church of Japan (TAC) – the Nippon Kirisuto Sei Ko Kai – around their former suffragan bishop, the Right Revd. Raphael Kajiwara, retired bishop of Yokohama, would be or have been received into the Catholic Church and that they would in fact join the Australian Ordinariate...
Read the rest of David Murphy's report at Ordinariate Expats