Jan. 23, 2012
By Jerry Filteau
WASHINGTON -- How are the new U.S. Catholic ordinariate for former Anglican groups and the 1980 U.S. pastoral provision for Episcopal (Anglican) priests who become Catholics different? What do they have in common? What does the presence of Catholics in the new ordinariate mean for other Catholics?
The pastoral, canonical, ecclesiastical and other questions posed by the new developments are numerous and challenging, but here is an attempt to sort out a few of the bigger ones.
To take the third question first, other Catholics -- Eastern or Latin rite -- who were baptized or confirmed into the church as Latin or Eastern Catholics can legitimately participate in the life and worship of an Anglican-use Catholic community, but ordinarily, they may not become a formal member of that community.
An exception is marriage, for which church laws similar to those applying to Latin-Eastern rite Catholic marriages would come into play: An Eastern or Latin Catholic marrying a Catholic in the new Anglican-use ordinariate could become a member of that ordinariate if the couple agrees on that decision.
Going back to differences and similarities between the 1980 pastoral provision and the new ordinariate, the 1980 provision was aimed chiefly at meeting requests of individual Anglican clergy. It allowed exemptions from celibacy for those who were married and sought to enter into full Communion with the Catholic Church but also wanted to continue their life commitment to ordained ministry, only now as Catholic priests...
Please read the rest of this analysis (Mr. Filteau seems to have a good grasp of the facts, although there are a couple of points that are open to interpretation and not settled) on the web site of the National Catholic Reporter.
Hat tip to Ordinariate Portal
Salome non sine mentula - It just plopped through my door earlier in the year ... a leaflet inviting me to see a production of Oscar Wilde's Salome by the Royal Shakespeare Company....
1 hour ago