The first principle of the Ordinariate is then about Christian unity. St. Basil the Great, the Church’s greatest ecumenist, literally expended his life on the work of building bridges between orthodox brethren who shared a common faith, but who had become separated from one another in a Church badly fragmented by heresy and controversy. He taught that the work of Christian unity requires deliberate and ceaseless effort...St. Basil often talked with yearning about the archaia agape, the ancient love of the apostolic community, so rarely seen in the Church of his day. This love, he taught, is a visible sign that the Holy Spirit is indeed present and active, and it is absolutely essential for the health of the Church.

- Msgr. Jeffrey Steenson, Homily on the Occasion of his Formal Institution as Ordinary
Showing posts with label Canon Law. Show all posts
Showing posts with label Canon Law. Show all posts

Wednesday, June 20, 2012

Archbishop Ireland

Mr. Uher reflects on a sad chapter in the history of the Church in the U.S.A. by way of warning that it not be repeated.

Those among the Catholic bishops who are currently inclined to thwart or stop the Personal Ordinariates arising from Anglicanorum coetibus would do well to consider the legacy of Archbishop Ireland of Minnesota, or like him they may wind up reviled and on the wrong side of history. Archbishop Ireland has his defenders citing several things, but violating Church Law and causing a schism eclipses everything else.  He was not alone among the Irish Catholic clergy to greet the Greek Catholics with contempt bordering upon hate, but he is remembered as the very worst.  Who wants to be seen in his company?

Archbishop Ireland is personally responsible for the biggest schism in Catholicism in the USA.  His poor decisions and belligerence with regard to the Greek Catholics, his violation of the Law of the Church that went unchallenged, all of these issues sent large numbers of Eastern Greek Catholics into the Orthodox Church where they contributed significantly to the birth of the Orthodox Church of America.  In fact, with tongue planted firmly in cheek Archbishop Ireland is called "the Father of the Orthodox Church of America".

The US bishops had sought and received from Rome a prohibition on married priests serving among or being ordained to serve  the Eastern Catholics in the USA.  They were wrong, and for their error the bishops have had to apologise in our time.   During the "Russian Greek Catholic Schism" the US Latin-rite Catholic bishops stood with Archbishop Ireland in his attack on the legitimate Canonical rights of the Greek Catholics.  They were wrong to do so.  They learned nothing from the experience, and later another 100,000 Greek Catholics would leave for the Orthodox Church under the Patriarch of Constantinople.  Similar situations obtained in Canada...

Has the Church not learned from the Portuguese disaster in India? from the Greek Catholic exodus in North America?  Will we really find Anglicanorum coetibus thwarted and blunted at every turn leading those who had wished to be loyal sons and daughters of the Church to make a telephone call to the Polish National Catholics or the Antiochian Orthodox for a chat?  Please, Lord God, let everyone wake up to receive the gift they are being given through Anglicanorum coetibus.  May they listen to the aspirations of the new clergy and laity and help them realise their goals so they can enter the mission field that is their own nation fully furnished with what they need to be that part of the Church that cherishes and makes use of the Anglican Patrimony.

Read the full post at Tonus Peregrinus.

Are there are bishops in the U.S., U.K. or Autstralia attempting to thwart the will of the Holy Father as expressed in Anglicanorum coetibus? I have seen no proof of this, but it is certainlly a possibility, given the way that Pope John Paul II's Ecclesia Dei was flat out rejected by many in the episcopate, and the way Pope Benedict XVI's Summorum Pontificum has been resisted by too many. A few years ago I wrote an article on the history of the Latin-rite bishops' relationships with the Eastern Catholics in the U.S. and also with the Polish Catholics. That article, Whither the Anglican Use? is available on the AUS site on the Anglican Embers page. It reviews the same history Mr. Uher refers to in his piece. My conclusion was that a canonical solution was needed to protect the Anglican Use parishes, and while I was not imaginative enough to come up with the idea of a Personal Ordinariate, the world was fortunate that the Lord saw fit to put someone with more imagination in charge! I have rejoiced to see Anglicanorum coetibus first announced and then implemented, because I felt it would give the legal protection needed. But it is also true, as Mr. Uher implies, that it is not enough to have the law on your side; you must use the law and the avenues it provides to defend and vindicate the rights that law establishes.

Friday, January 27, 2012

All former Anglicans can join ordinariate, says bishop

An English bishop has confirmed that Anglicans who were received into the Catholic Church years ago can join the personal ordinariate created by Benedict XVI last year.

The Pope established the world’s first personal ordinariate for groups of former Anglicans that wished to enter into full communion with Rome in January 2011. There was discussion at the time about whether Anglicans received before 2011 could also join the structure under the terms of Anglicanorum coetibus, the apostolic constitution describing the nature of personal ordinariates...

Read the full article on The Catholic Herald.

Hat tip to Fr. Chadwick at The English Catholic.

New questions, challenges confront Episcopal-turned-Catholic leader

By Nancy Frazier O'Brien
Catholic News Service

BALTIMORE (CNS) -- Father Jeffrey N. Steenson is finding that there are a lot of new roads to travel and new questions to resolve since his Jan. 1 appointment as head of the Houston-based Personal Ordinariate of the Chair of St. Peter for former Anglicans who want to become Catholics.

The former Episcopal bishop of the Rio Grande, who was ordained a Catholic priest of the Archdiocese of Santa Fe, N.M., in February 2009, was to be installed in his new post Feb. 12. Also in February, a class of about 40 former Episcopal priests will begin an intensive, Internet-based course of studies to become Catholic priests within the ordinariate.

Father Steenson and his wife, Debra, have three grown children and a grandson. Because he is married, he will not be ordained a bishop, but he will become a full voting member of the U.S. Conference of Catholic Bishops.

He spoke to Catholic News Service during a busy day Jan. 22 at Mount Calvary Church in Baltimore, where he celebrated Mass, received a group of parishioners into the Catholic Church, performed a baptism and led an evensong service.

Q: What do you see as the biggest challenges facing the ordinariate and yourself in the next months or years?

A: We have to create a set of norms to govern it -- I'm not a canon lawyer, but the canon lawyers call it particular law. None of that exists yet so that's what we've been working overtime on for the last month, just to try and create that. So there's the practical question of getting the legal and business structure set up, and I've noticed that there are so many questions about the ordinariate -- about what it is, what its mission is -- that it's easy for people to misunderstand or draw wrong conclusions. Like, the Episcopalians shouldn't think we're sheep stealing because we could never contact an Episcopalian directly. The Catholic Church wonders, "Will you fit in or will you just be a separate entity?" So we have to show that we're going to keep our patrimony, our identity intact but we're a fully functioning part of the Catholic Church and we have deep respect for the ecumenical protocols whenever there are these awkward situations coming up. So I would say this is very, very difficult. (Laughs) God is really going to have to watch over us in all this.

Q: Are there special challenges to governing a church jurisdiction that covers so large a geographical area?

A: I'm sure there are going to be many, and it's primarily going to be for the clergy to be able to build relationships with each other. We're going to be virtual in so many respects. We're going to really depend on technology to keep communication open. Our formation program for the clergy is going to be run via a really high-tech Internet system that will allow real-time, two-way communications, which I'm told has never been attempted before in any kind of a theological exercise. So that will be hard, and I'm concerned that a small group -- I mean, this church (Mount Calvary) is not going to have any problems -- but a small group that is out in the middle of nowhere doesn't feel isolated and forgotten. So we will have to work really hard on that...

Read the rest of the interview at Catholic News Service.

Hat tip to Mary Ann Mueller.

Monday, January 23, 2012

A Historic Day at Mount Calvary-Baltimore



On Sunday, I had the privilege to visit Mt. Calvary Church in Baltimore, Maryland, as its clergy and people were received into the full communion of the Catholic Church by Fr. Jeffrey Steenson who heads the personal Ordinariate of the Chair of St. Peter. The congregation was joined by many others in a joy-filled day that many of the people characterized as a home-coming.

Before the service began in the morning, the beauty of the church and its appointments were quite conducive to prayer, and despite the large gathering, there was a deep sense of devotion as people prayerfully prepared for the day.

The sanctuary of Mount Calvary before Mass.
A side altar in the Church.
The 52-rank organ which would soon produce glorious music
to accompany the expert choir which led us in singing
praise to God.
The pews were filled by people from Baltimore, other parts of Maryland, and well-wishers from New Jersey, D.C., Pennsylvannia and Virginia. Many of these had been received into the Church's communion years before, and came to prayerfully support the congregation of Mount Calvary.

Father Steenson preached on the Gospel text for the day, the calling of the fishermen to be Apostles, and emphasized that the call of all of those who would form the ordinariate was similar: to evangelize and to bring souls to Christ. This would be done within the context of a structure which would preserve and promote the Anglican patrimony of the founding members of the ordinariate, in pastoral care and reverent worship.
Ably assisted in the sanctuary by the clergy of Mount Calvary, the service, conducted according to the ritual of the Book of Divine Worship, stretched to nearly two hours. But it was a time that passed quickly. The clergy of Mount Calvary, who will now help administer the parish, await incorporation into the clergy of the Catholic Church. Jason Catania, who has been rector of the parish, is expected to be ordained to the Catholic priesthood in the Spring. In the interim,
Fr. Carlton Jones, O.P., has been appointed chaplain, to oversee the sacramental ministry to the parish. He will be assisted by some of his Dominican brethren.

In the afternoon, we were joined by several members of the St. Thomas More Society from Scranton, Pennsylvania. Fr. Eric Bergman, who leads the STMS, officiated at Choral Evensong, with Fr. Dwight Longenecker preaching on the course ahead for the new Catholic congregation. Noting how John Henry Newman left the pinnacle of the Anglican establishment of his day for Littlemore, he said that all of those who enter the communion of the Catholic Church have to be prepared for the same pilgrimage: to go to their own Littlemore, where they will have become little in order to receive the more that will be theirs as Catholics.


In the quiet contemplation of the Lord's mercy before
the Blessed Sacrament during the service of
Benediction that followed Evensong.


Randy Sly (right), Associate Editor for Catholic Online
(www.catholic.org), who will begin the formation process for
ordination this month with the others who will form the
first cadre of Ordinariate clergy.


Fr. Scott Hurd (right), Vicar General for the
Ordinariate, speaking to a congregant after Evensong.

Fr. Carlton Jones, O.P., listens to one of the congregants he will
shepherd over the next few months as chaplain to Mount Calvary.

In a conversation with Fr. Steenson following Evensong, he told me that the process of developing the particular norms for the Ordinariate were underway, and that when the new rules were complete, which will encompass everything from the way parishes are to be incorporated to the acceptance of individual petitions for membership in the Ordinariate, they will be reviewed in Rome and need to receive approval. Fr. Steenson said that three "classes" of groups were anticipated, Public Associations of the Faithful for some of the smaller groups, quasi-parishes for larger groups (but which do not have a church, for example), and parishes, of which he was sure Mt. Calvary would be one. Parishes would likely be individually incorporated, with a governing board that would include the ordinary and vicar general and pastor; in other words, the parishes would be incorporated in a way that Rome has preferred for decades, one which recognizes parishes as juridic persons in their own right, and not the corporation sole that is typical in the US dioceses. Fr. Steenson then spent about a half-hour speaking privately with some Continuing Church clergy from Towson, Maryland who had come to attend the Evensong.

Monday, January 16, 2012

The Ordinariate Rumour Mill

In the quiet that seems to fall in the interim period between the naming of the new U.S. ordinary for Anglicans and his consecration, there has arisen the customary worries and fears that have sadly become all to common to this process. I'm sure our Anglo Catholic brethren in England could attest to similar experiences, and our Anglo Catholic brethren in Australia should take note of this, as it will inevitably come to their shores.

At the centre of the controversy is a concern that 'dark forces' have infiltrated the ordinariate structure (which as far as I know consists of only two people right now) and are conspiring to thwart the work of the Holy Father by keeping admission to the ordinariate limited so as to insure its failure. The main concern right now seems to be the notion that the nominated Ordinary and his assistant will not allow Anglican Use Pastoral Provision parishes into the ordinariate.

Okay, I know I may have oversimplified things here, but I think I captured the essence of people's concerns. So let's break this down and analyse it a bit in a logical and dispassionate way.

First and foremost, the fears are understandable. I will not sit here at my keyboard and disparage those who come up with such worries. Considering the history from which many of these people came, their paranoia is justified...

Read the rest at the blog of The Catholic Knight.

Tuesday, October 5, 2010

Apostolicae curae today

Fr. Hunwicke, in a post that is redolent of his wonted incisive wit and learned analysis, has examined the position of Apostolicae curae today in the context of both ARCIC and Anglicanorum Coetibus.
The previous posts on this subject (this is the end of the series) have deliberately avoided going over the old questions in all the old polemical books and pamphlets. I have tried to edge into greater prominence both forgotten details ("idem caput disciplinae") and bigger questions of context, as well as historic developments since Leo XIII. I hope to have written enough to give some background to what Fr Aidan Nichols said in a paper which, most appropriately, he read at Littlemore (in 1993):

" ... the state of the question has shifted from an outright determination of the invalidity of Anglican Orders, in the bull Apostolicae curae, to the tacit admission, in the open letter from Cardinal Willebrands to the Co-Chairmen of ARCIC II in 1985, of a doubt about the invalidity where more recent ordinations are concerned. Unlike a doubt about validity, which has the (positive) presumption of validity as its background, a doubt about invalidity has the contrary negative presumption behind it, and so it does not license conditional, as distinct from absolute, ordination. However, those Anglican clergymen who feel morally certain of the sacramental reality of their Orders can draw consolation from the fact that, whereas the practice authorised by Apostolicae curae still continues (since the teaching of that bull remains the thesis in possession), the applicability of its teaching to their own Orders today is not unconditionally proposed by the contemporary Roman church." [Italics of the author.]

I would also contend that the Apostolic Constitution Anglicanorum coetibus points in the same direction. As you know, it provides that the Ordinary, even if only in priest's orders, may ask the Holy See for the right to wear pontificals ... well, actually, it doesn't say anything of the sort. If the Ordinary was merely a presbyter in his Anglican days, there is not the hint of a suggestion that he can ask for the jus pontificalium. It is Ordinariate clergy who were Anglican bishops who can make this application, whether they are Ordinaries or not. In other words, the right to seek a grant of jus pontificalium is totally unrelated to the status of a man within the Catholic Church; the right arises solely from the fact of his Consecration as a bishop in the Church of England...

If our Holy Father really does now continue to expect Ordinariate Anglicans to subscribe heart and soul to the complete applicability in current circumstances of the findings of Apostolicae curae, that Anglican Orders are completely null and utterly void, he has devised a most extraordinarily bizarre and counter-indicative way of manifesting this expectation. Come off it. Anglicanorum coetibus constitutes a deliberate and considered refusal to rub our noses in Apostolicae curae. If such an attitude is good enough for the most learned Sovereign Pontiff since Benedict XIV, why isn't it good enough for some Roman Catholics...


Read the post in full (along with soon to be posted and no doubt equally learned comments) at Fr. H's Liturgical Notes.

Sunday, February 28, 2010

A Matter of Property

This isn't news, exactly, but it is an answer to an important question that has been of concern to both Anglican Use and Anglican parishes that are considering membership in the Personal Ordinariates to be set up under the CDF according to Anglicanorum Coetibus. Fr. Phillips shares a letter from the St. Joseph Foundation, a well-regarded organization that helps Catholics vindicate their rights under canon law.

When the possibility of becoming part of an Ordinariate became a reality, like many others we had questions about some of the more practical issues, especially matters relating to property. Our Lady of the Atonement Church was founded nearly twenty-seven years ago, and when we were received into the Church the parish had very little property at all – just a modest rectory where my family and I were living. It had very little value, perhaps thirty thousand dollars or so. Nonetheless, it was listed with the archdiocese as our parish property, and the archbishop’s name went on the legal documents. Over the years the assets of the parish have steadily increased, and now our total property is listed at something over 23 million dollars, all with the Archbishop of San Antonio listed as the “owner,” but canonically the property of Our Lady of the Atonement Parish. Was there going to be any problem in having our property and parish assets transferred to an Ordinariate? I spoke to our archbishop, and he left no question whatsoever about his cooperation in doing whatever is necessary in both civil and canon law to complete the transfer when the time comes.


Read the rest at the Anglo-Catholic blog.

Thursday, January 14, 2010

Anglicanorum Coetibus Conference

January 14, 2010
Christian Campbell
Posted on The Anglo-Catholic blog.

James Bradley writes to inform us of an Anglicanorum Coetibus conference to be held on Saturday, April 24, 2010, from 10:30 AM until 6:00 PM, at Pusey House, St. Giles, Oxford. Here is the information from the event’s Facebook page.

A day conference examining elements of Anglican Patrimony in the light of the Apostolic Constitution of Pope Benedict XVI, Anglicanorum Coetibus.

Speakers include:

Anglican Patrimony: A Catholic historian’s perspective
Professor Eamon Duffy, Professor of the History of Christianity, Fellow, Director of Studies, Magdalene College, Cambridge

The Anglican Tradition of Moral Theology
The Revd Canon Dr Robin Ward, Principal, St Stephen’s House, Oxford

The Church of England: Parochial and Pastoral
The Revd Philip North, Rector, Old St Pancras Team Ministry, London

Canon Law: A comparative study
The Revd David Ackerman, Priest in Charge Sherborne, Windrush, the Barringtons and Aldsworth, Gloucester

Conference Fee: £20 (includes coffee on arrival and buffet lunch).

Booking: Father William Davage either by telephone 01865 288024 or by email william.davage@stx.ox.ac.uk