The first principle of the Ordinariate is then about Christian unity. St. Basil the Great, the Church’s greatest ecumenist, literally expended his life on the work of building bridges between orthodox brethren who shared a common faith, but who had become separated from one another in a Church badly fragmented by heresy and controversy. He taught that the work of Christian unity requires deliberate and ceaseless effort...St. Basil often talked with yearning about the archaia agape, the ancient love of the apostolic community, so rarely seen in the Church of his day. This love, he taught, is a visible sign that the Holy Spirit is indeed present and active, and it is absolutely essential for the health of the Church.

- Msgr. Jeffrey Steenson, Homily on the Occasion of his Formal Institution as Ordinary

Friday, April 30, 2010

Anglican aspect of life in Ordinariate questioned

April 30, 2010
by Bill Bowder


DOUBTS have been raised about whether former Church of England clerics would have distinctive “transferrable skills” to bring to the Roman Catholic Church, if they ceased to be part of the Anglican Communion.

At a meeting on Saturday at Pusey House in Oxford, the Revd Jonathan Baker SSC, Principal of Pusey House, said that a group was gathering to reflect on what was the “distinct tradition” within the Anglican Church, fostered since the Reforma­tion, which was “potentially capable of finding its way to enrich the life of the wider Catholic Church”.

Under the norms of Benedict XVI’s Anglicanorum Coetibus, clergy trained in seminaries in the pro­posed Ordinariate (News, 23 Octo­ber) would be tutored in “those aspects of Anglican patrimony that are of particular value” to the RC Church...

Read the rest at The Church Times.

Hat Tip to Kendall Harmon at TitusOneNine.
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