The first principle of the Ordinariate is then about Christian unity. St. Basil the Great, the Church’s greatest ecumenist, literally expended his life on the work of building bridges between orthodox brethren who shared a common faith, but who had become separated from one another in a Church badly fragmented by heresy and controversy. He taught that the work of Christian unity requires deliberate and ceaseless effort...St. Basil often talked with yearning about the archaia agape, the ancient love of the apostolic community, so rarely seen in the Church of his day. This love, he taught, is a visible sign that the Holy Spirit is indeed present and active, and it is absolutely essential for the health of the Church.

- Msgr. Jeffrey Steenson, Homily on the Occasion of his Formal Institution as Ordinary

Wednesday, January 11, 2012

The long Anglican road to Rome

January 11, 2012
By TERRY MATTINGLY - Scripps Howard News Service

In the fall of 1979, a cluster of Episcopalians made another trip to Rome seeking a haven for Anglo-Catholic believers anxious to exit their increasingly divided church.

Vatican officials agreed that it was time to petition their new leader, the young Pope John Paul II. The document was prepared and then signed on the altar of the North American Martyrs at Rome's North American College. In it, members of the Society of St. Augustine of Canterbury and other like-minded clergy made a blunt request.

"We pray and beseech your Holiness to receive and accept us into the Roman Catholic Church," they wrote, "for we are sheep not having a shepherd and would return to the care of that Holy Apostle singularly commissioned by the Divine Lord to feed his sheep."

The pope soon said "yes." But that simply opened another chapter in a long, long, story, one that continues decades later.

There is certainly more to this story than headlines about a sudden decision by Pope Benedict XVI to commence sheep stealing in the wake of his "Anglicanorum Coetibus ("groups of Anglicans") pronouncement in 2009. This document allowed Anglican priests and congregations to join new "personal ordinariates," the equivalent of national dioceses, while retaining key elements of their liturgy, music and other traditions. The plan allows for married men to become priests, but not bishops -- as in Eastern Rite Catholicism.

In England, The Times knocked this 2009 plan, saying, "Rome has parked its tanks on the Archbishop of Canterbury's lawn." Today, tensions remain high on both sides of the Atlantic after a Jan. 1 announcement that the ordinariates are set to open.

It's almost laughable to call these developments "sudden" or the result of unilateral actions by the pope, said the Rev. Allan Hawkins of St. Mary the Virgin Catholic Church in Arlington, Texas, a priest in the Church of England before coming to America. The roots of these events even predate the Episcopal Church's 1976 vote to ordain women as priests and later to the episcopate...

Read the rest of Mr. Mattingly's story at the web site of The Republic newspaper.

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