What I think most starkly distinguishes the Holy Father's offer from the Archishops' (apart, of course, from obvious things like bringing us into communion with most of the world's Christians, and making available to us the full benefits of the Magisterium) is the trust which the papal scheme demonstrates. Ratzinger's Anglicanorum coetibus gives us an autonomy unknown since the centralisation of church life under the papacy in the nineteenth century - most strikingly in this: that the Ordinariates themselves, not the papal nuncio in consultation with the local hierarchy, will submit the terna of names to Rome when a new Ordinary is to be appointed. And witness the powers given to the Council of an Ordinariate.
Trust is also at the basis of the provisions that, while an Ordinary is often to consult with local RC bishops about areas of joint concern, it is usually left to the Ordinary to make decisions. And his line manager is the Cardinal Prefect of Rome's most powerful dicastery. Whoever wrote the Apostolic Constitution was determined not to leave us at the mercy of potentially unsympathetic diocesans and Episcopal Conferences...
Read the rest at his Liturgical Notes blog.
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