Rowan Williams asks whether, "when so much agreement has been firmly established in first order matters about the identity and mission of the Church, it is really justifiable to treat other issues as equally vital for its health and integity". And: "In what way does the prohibition against ordaining women so enhance the life of communion, reinforcing the essential character of filial and communal holiness as set out in Scripture and tradition and ecumenical agreement, that its breach would compromise the purposes of the Church as so defined?" Behind this surely lurks a question which, if we are honest, many of us sometimes have worried about: " How do we present to the world a gloomy prohibition against Women Clergy as being positive Good News?"
The answer is in Rowan's own summary of the new consensual ecclesiology: "God is eternally a life of three-fold communion; and if human persons are to be reconciled to God and restored to the capacity for which they were made, they must be included in that life of communion. The incarnation of God the Son recreates in human persons the possibility of filial relation with the Father ... etc". The Church images and embodies that divine life of communion in which the Father stands as as the principal of unity because he is the pege theotetos or its arche, the Source of Godhead...
Read the rest at Fr. Hunwicke's blog Liturgical Notes.