I skip the statements-of-the-obvious about our Holy Father's generosity in Anglicanorum coetibus (everybody else has been busy doing that) to make a couple of ecclesiological points.
In the nineteenth century, the appointment of bishops in the Latin church was, by a process of bureaucratic centralisation, removed from the local churches who, in primitive days, chose their own Bishop. Previously, various customary processes had survived in a lot of places: election, for example, by the Chapter. By the time that Canon Law came to be revised in the twentieth century, only a handful of examples of the old ways survived. The usage of the Western Church at this present time is that a diplomat - the nuncio - consults around and submits to Rome three names: a terna.
In AC, the terna, it is true, survives. But it is to be submitted to Rome by the Priests' Council, the Governing Body, of the Ordinariate. I find this remarkable ... and I wonder what some episcopal conferences will make of it. This is the first time for centuries that the centralising impetus of the Counter-Reformation has been rolled back. I am not surprised that it is this Pontiff who has done it...
Read the rest at Fr. Hunwicke's blog Liturgical Notes.