The first principle of the Ordinariate is then about Christian unity. St. Basil the Great, the Church’s greatest ecumenist, literally expended his life on the work of building bridges between orthodox brethren who shared a common faith, but who had become separated from one another in a Church badly fragmented by heresy and controversy. He taught that the work of Christian unity requires deliberate and ceaseless effort...St. Basil often talked with yearning about the archaia agape, the ancient love of the apostolic community, so rarely seen in the Church of his day. This love, he taught, is a visible sign that the Holy Spirit is indeed present and active, and it is absolutely essential for the health of the Church.

- Msgr. Jeffrey Steenson, Homily on the Occasion of his Formal Institution as Ordinary

Tuesday, December 30, 2008

The End of the Anglican Communion

By George Weigel
Wednesday, March 14, 2007

There's an Anglican church, St. Luke's, a few blocks up Old Georgetown Road from my parish in the Maryland suburbs of Washington, D.C.. St. Luke's recently posted a large sign on the church lawn: "Whoever who you are, whatever you believe, you are welcome at our table."
Which is, in one sense, a noble sentiment: if it's meant to convey that, look, we're all sinners, and no matter how awful you may think you are, you're welcome in the communion of Christ's Church if you're truly repentant...
Read in full at the Ethics and Public Policy Center.

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