The first principle of the Ordinariate is then about Christian unity. St. Basil the Great, the Church’s greatest ecumenist, literally expended his life on the work of building bridges between orthodox brethren who shared a common faith, but who had become separated from one another in a Church badly fragmented by heresy and controversy. He taught that the work of Christian unity requires deliberate and ceaseless effort...St. Basil often talked with yearning about the archaia agape, the ancient love of the apostolic community, so rarely seen in the Church of his day. This love, he taught, is a visible sign that the Holy Spirit is indeed present and active, and it is absolutely essential for the health of the Church.

- Msgr. Jeffrey Steenson, Homily on the Occasion of his Formal Institution as Ordinary
Showing posts with label Witness. Show all posts
Showing posts with label Witness. Show all posts

Thursday, April 24, 2014

Anglican-Roman Catholic Dialogue Releases Joint Statement: “Ecclesiology and Moral Discernment: Seeking a Unified Moral Witness.”

April 22, 2014
WASHINGTON—The Anglican-Roman Catholic Dialogue in the United States (ARC-USA) has concluded a six-year round of dialogue with the release of “Ecclesiology and Moral Discernment: Seeking a Unified Moral Witness,” approved at the most recent meeting February 24-25, 2014, at Virginia Theological Seminary in Alexandria, Virginia. The meeting was chaired by Bishop John Bauerschmidt of the Episcopal Diocese of Tennessee; the Roman Catholic co-chairman, Bishop Ronald Herzog of Alexandria, Louisiana, was unable to attend for health reasons.

In 2008 the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Ecumenical and Interreligious Affairs and the Most Reverend Katharine Jefferts Schori, presiding bishop of the Episcopal Church, asked the ARC-USA to address questions of ethics and the Christian life in the context of ecclesiology, in an effort to achieve greater clarity regarding areas of agreement and disagreement. They were aware that dialogue on these issues was also taking place between the Roman Catholic Church and the Anglican Communion at the international level, and also in other bilateral dialogues between churches of various traditions.

The statement reflects on the way the two churches pursue the work of teaching and learning within the Christian moral life. It examines the extent to which their respective church structures influence the way they teach and what they teach on moral questions. Inquiries and discussions about moral formation and the teaching charism of the churches guided them in addressing this topic.

With a focus on two case studies concerning migration/immigration and same sex relations, the dialogue concluded that even if the moral teachings of Anglicans and Catholics diverge on some questions, they also share important common features. The statement delves into these differences and similarities and represents progress toward a more unified Gospel witness capable of addressing contemporary concerns in ways that are useful and attractive to all Christians, as well as larger society. As Bishop Bauerschmidt said, "ARC-USA has produced some important statements in the past. This statement represents the latest landmark in our journey together as churches, and is a valuable contribution to an important topic." The full text is available online here: www.usccb.org/beliefs-and-teachings/ecumenical-and-interreligious/ecumenical/anglican/upload/arcusa-2014-statement.pdf...

Read the rest of the releast at: http://www.usccb.org/news/2014/14-066.cfm

Hat tip to Chris Buckley.

Tuesday, December 21, 2010

Anglican Nuns Joining The Battle. Will You?

Wednesday, December 15, 2010
BY PAT ARCHBOLD
We have all seen the war movies and heard the stories of those too young to serve lying about their age so as to join the service in defense of liberty, justice, or freedom. Some said they were young and naive, but they wanted to be in the battle. They wanted to make a difference.

When I hear these stories, I usually think of the kid from Brooklyn or the farm boy out of Iowa. They knew where the real battle of their day was occurring and they wanted to be part of it.

The kid from Brooklyn, the farm boy from Iowa, the nuns at Walsingham?...

Read the rest at The National Catholic Register.

Update to the story on the Walsingham Nuns
Get thee out of a nunnery, bishop tells sisters
Three nuns have been forced to leave their convent and hand over their habits as the row over defections from The Church of England to Rome becomes increasingly divisive.

By Jonathan Wynne-Jones, Religious Affairs Correspondent
19 Dec 2010

The nuns were asked to leave the Priory of Our Lady of Walsingham after revealing they planned to join the Roman Catholic Church.
The Rt Rev Peter Wheatley, the Bishop of Edmonton and Visitor to the house, told the nuns to leave the house they were sharing with four other, older, sisters.
Relations had become strained in the convent following the decision by the younger sisters to join the Ordinariate – the structure set up by Pope Benedict XVI to welcome disillusioned Anglicans into the Catholic fold.
The older nuns were upset by their announcement, which they felt divided the house and left them facing the task of running the community on their own.
Sisters Wendy Renate, Jane Louise and Carolyne Joseph, wanted to stay at the priory until they were able to be received as Catholics, but were told to leave as soon as possible...

Read the rest in The Telegraph