The first principle of the Ordinariate is then about Christian unity. St. Basil the Great, the Church’s greatest ecumenist, literally expended his life on the work of building bridges between orthodox brethren who shared a common faith, but who had become separated from one another in a Church badly fragmented by heresy and controversy. He taught that the work of Christian unity requires deliberate and ceaseless effort...St. Basil often talked with yearning about the archaia agape, the ancient love of the apostolic community, so rarely seen in the Church of his day. This love, he taught, is a visible sign that the Holy Spirit is indeed present and active, and it is absolutely essential for the health of the Church.

- Msgr. Jeffrey Steenson, Homily on the Occasion of his Formal Institution as Ordinary
Showing posts with label Alan Hopes. Show all posts
Showing posts with label Alan Hopes. Show all posts

Tuesday, June 11, 2013

Bishop Alan Hopes appointed bishop of East Anglia

from the Vatican News Service
Vatican City, 11 June 2013 (VIS) – Today, the Holy Father appointed Bishop Alan Stephen Hopes as bishop of East Anglia (area 12,570, population 2,855,000, Catholics 99,200, priests 118, permanent deacons 36, religious 131), England. Bishop Hopes, previously auxiliary of Westminster, England, and titular of Cuncacestre, serves as chairman of the Liturgy Committee on the Catholic Bishops' Conference of England and Wales.
Bishop Hopes is a former Anglican, and was instrumental in helping implement Anglicanorum coetibus in England. Our congratulations to him. Multos Annos!

Tuesday, January 18, 2011

Interview with Fr. Keith Newton and Bishop Alan Hopes

Edwing Barnes, over at the Anglo-Catholic blog, has uploaded two posts (see part 1 and part 2) of a press conference with new Ordinary of the Personal Ordinariate of Our Lady of Walsingham Fr. Keith Newton and Bishop Alan Hopes, auxiliary of Westminster and CDF delegate for the Ordinariate in England & Wales. Below a short excerpt:
Do you have any income?

Absolutely none at present, but we’ll discuss that. I think this is a step of faith. People have said that you’ve to step forward and jump and you’ll be caught and I believe that. I’m putting my hands into the Church--not just my hands, my feet and everything.

What is your relationship with Walsingham? And the liturgy?

Walsingham is a very special place for Anglo-Catholics. But of course it does not belong to Anglicans. It is a place of pilgrimage and there are two shrines. I know the authorities at the Shrine want to examine ways in which members of the Ordinariate can continue to worship at the Anglican shrine. There will have to be conversations with the Guardians. Certainly one Guardian I’ve spoken to wants to see the Ordinariate as a bridge; we should be building bridges, not burning them down. I don’t look back at the Church of England with anger or bitterness. This move is part of my ongoing pilgrimage. I want to keep doors open between those who are still in the C of E and ourselves. Any way the Ordinariate can foster unity must be God’s work.

Liturgy?

I’m very honest: I am not a liturgist. My colleague Andrew Burnham is a liturgist and he is looking with others around the world at what an Anglican liturgy might be for the Ordinariate. The CDF are fairly keen that there should be one liturgy for the Ordinariates wherever they are, not lots of different ones. There’s obviously the Book of Divine Worship which was produced in the USA for those who became Catholics under the Pastoral Provision in the '70s and '80s. I don’t know whether you’ve seen that book, it is an enormous tome; have you seen it? It wouldn’t fit on the shelf of the pew. That’s got quite a lot of material, and we’ll be looking at that. But we need something that will be acceptable throughout the world. In England it will be used by some but not certainly by everyone in England — not, at least, for the Eucharistic rite. Some of the priests in the Anglo-Catholic world and who will join the Ordinariate already use the Roman Rite and will continue to do so. Some will want to use an Anglican rite which has been ratified by the Congregation for Divine Worship, but that’s a process that’s going on but that’s not my department and I am glad to leave it to Bishop Andrew — sorry, Father Andrew. Old habits die hard.

Saturday, October 23, 2010

The journey begins: Ordinariates and the Church of England

October 23, 2010
by Abigail Frymann
At the end of his visit to Britain last month, the Pope reminded the Catholic bishops of England and Wales to be “generous” in implementing Anglicanorum Coetibus, which he called “a prophetic gesture” that “helps us to set our sights on … the restoration of full ecclesial communion”.

Just how many will now join this exodus is hard to assess, but the prelates most likely to accept the Pope’s offer were always going to be the Church of England’s “flying bishops”, who were installed to minister to those who could not accept the 1992 decision to ordain female priests: Bishops Andrew Burnham of Ebbsfleet, Keith Newton of Richborough – who are both on “study leave” – plus John Broadhurst of Fulham, and Martyn Jarrett of Beverley. Burnham, Newton and Broadhurst have said they will join the ordin­ariate at some point, and last Friday Bishop Broadhurst reaffirmed that decision. Never one to do things quietly, he described his employer and spiritual home of 44 years in an interview with The Daily Telegraph as “vicious”, “vindictive” and “fascist” over its refusal to accommodate more effectively opponents of women’s ordination. Bishop Burnham and Bishop Newton’s predecessor, Edwin Barnes, last month told The Tablet they would also join the ordinariate, which is to be set up in January.

Meanwhile the first parish announced its desire to join the structure. The Parochial Church Council of St Peter’s, Folkestone, a small traditionalist parish of 40 or so worshippers, voted to instruct their churchwardens to contact the diocese and start negotiations for moving to the ordinariate. A church member said they felt “fobbed off” over the Church of England’s promise of pastoral oversight because their bishop, Trevor Willmott of Dover, was one of those at General Synod who were “really not very helpful to any measures to ameliorate things as seen from the Anglo-Catholic side of things”.

In the next few weeks, the pace of these apparently isolated decisions may quicken. A spokesman for the Catholic Bishops’ Conference of England and Wales said each Anglican priest who, with a group of faithful, is considering joining the ordinariate has been asked to speak to his Anglican bishop about his interest by the end of October.
“At that time, the bishops’ conference will begin to know the likely number of groups that wish to avail themselves of … Anglicanorum Coetibus,” said the spokesman.

The initiative presents awkward issues for congregations, either those that are divided on whether to join the ordinariate, or those whose priest wishes to join while they do not. “I can see that it might split parishes,” said Bishop Malcolm McMahon, a member of the commission set up by the Catholic bishops to oversee the establishment of an ordinariate.

An estimated half of St Peter’s, Folkestone, want to join the ordinariate and, if they do, the question will arise of what happens to the pastoral oversight of the rest, and of the local community. If a priest’s parish doesn’t want to join, “he would have to attach himself to another group or come [into the Catholic Church] by the normal route – but if he does that, he can’t join the ordinariate later,” explained Bishop McMahon, who draws a parallel between the incoming Anglicans and the Polish communities which shared church buildings with English catholic parishes and used very similar liturgy.

Bishop Alan Hopes, an auxiliary in Westminster and a former Anglican, is to head the ordinariate in its early days before relinquishing control to an ordinariate member selected from a governing council of six priests, three of whom are thought to be Anglican bishops who will be reordained as Catholic priests next spring.

Bishop McMahon said fears of a major rift within the Church of England were overplayed because the numbers of Anglicans wanting to join the ordinariate were relatively low. Where a parish applied to the ordinariate, he said there was genuine pastoral concern from both the local Anglican and Catholic bishops to find the best way forward.
It is still a learning process for all concerned. What has become clearer in the last year is that Anglicans won’t be able to take their buildings with them – under ancient common law an Anglican church building is seen as “a legal entity, having a perpetual existence, which is distinct from the individuals who are incumbent from time to time”, according a statement by the Church of England...

Read Ms. Frymann's feature article in full at The Tablet.
Hat tip to Fr. Anthony Chadwick